Search results | Digital Grinnell

Title: Behind the Trees
Description: The center image of this block provides the viewer with a window into the world of Haiti before the revolution. Framed by lucious trees, this view shows the rolling hills and lush landscape of the island, including an expansive plantation near the bottom of the frame. In the foreground stands a muscular plantation worker, squinting up at the viewer from beneath his straw hat. This image is one of many prints and paintings that were circulated in Europe in the 18th century depicting the colonization of the island of Hispaniola, one of many Caribbean islands whose people were enslaved by French and British colonizers for the mass production of sugarcane and molasses. As we peer into this scene, we are put into the shoes of the Europeans who confronted slavery and racism from thousands of miles away. Some endorsed this violent exploitation and commended the officers deemed brave enough to consort with savages, while others silently disapproved, and even fewer spoke out in opposition. Today, as we confront issues of privilege and race in different and more nuanced ways, we must stop and think: are we content to quietly oppose, or is it our duty to speak out against racism and violence? As artists, activists, and students we must push aside the lush leaves and trees and see racism and oppression for what it really is.
Date Created: 2017
PID: grinnell:25504

Title: Bondage and Freedom
Description: This block memorializes the pain and violence inflicted on black bodies in both Haiti and America during the time of slavery. The artist has placed drawings of an active foot and hand, body parts most commonly immobilized by chains and ropes during slavery, at the center of this piece, and surrounded them with leaves, flowers, keys, broken chains, drops of blood, and long-lost pieces of jewelry, items evocative of a past left behind and destroyed at the hands of slavery. These items appear to rotate in a circle around the foot and hand caught in the moments before taking a step or lifting the page of a book, giving the piece an element of movement and the feeling of ceaseless change. This piece encourages the viewer to remember the terribleness of physical bondage and enslavement, yet it also celebrates the liberation from these chains and the physical freedom many of us have come to take for granted. Furthermore, it reminds us to always keep moving towards a brighter future no matter what we may have left behind.
Date Created: 2017
PID: grinnell:25502

Title: Chaos
Description: Unlike many of the blocks in this piece, this block is not tied to an individual story or person but rather attempts to show an idea. The block is centered around an image of a head both human and alien, evoking emotions such as pain, fear, and sadness. These are the emotions associated with colonialism and violence, of oppression and disease, and were likely felt by Haitians at the time of the revolution. While this musical being appears cry and mourn, it also inspires a sense of power and awe in the viewer, similar to the feeling of power that many Haitians were beginning to sense as the revolution took hold of Haiti. This block, while more abstract than others, contributes to the abolitionist story by recognizing the role of terror and chaos, while representing the relationship between pain and strength, fear and power.
Date Created: 2017
PID: grinnell:25503

Title: Gran Bwa
Description: This block was created to represent the environmental turmoil experienced by Haiti since the introduction of sugarcane to the island over 400 years ago. The images in this block are layered in resin, with some images appearing farther from the viewer than others. The layers progress in relation to time, representing different stages of the Haitian environment. The bottom layer of the block is adorned with flowers, referencing the botanical beauty that could be witnessed on the island of Hispaniola before the plantation system took root. Introduction of sugarcane to the island is represented by the Gran Bwa veve, a religious symbol representing the loa Gran Bwa, a Vodou loa responsible for the health of herbs, trees, and other inhabitants of the land. In this block, the artists have chosen to include the Gran Bwa veve to represent an opposing force to the influx of sugarcane. After introducing the two opposing forces, the artists added images of malignant bacteria on the bottom left to symbolize the destruction that sugarcane caused on the island. The bacteria also represents the infectious nature of both sugarcane and plantation slavery, calling attention to how both quickly overtook the island and its people.
Date Created: 2017
PID: grinnell:25511

Title: In Honor of Mary Touvestre
Description: This block honors Mary Touvestre, a freed slave who risked her life to protect the Union army from a disastrous naval attack. This block includes an image of the plans for the Confederate ship The Merrimack, plans that were once stolen by Mary Touvestre, a housekeeper for a Confederate engineer in Norfolk. After hearing the engineer speak about the importance of the ship, Touvestre recognized the danger it imposed upon the Union’s naval forces who were blockading Norfolk’s supplies from Europe, imploring her to steal the plans for the ship and embark on a 195 mile trip through enemy lines to inform the Department of the Navy in Washington of the impending danger. In this block, the danger posed by the ship is highlighted by nails embedded around the head of the warship. The tangling string that weaves through the block depicts the length of the journey, and the risk shouldered by a black woman traveling on foot through Confederate lands. Touvestre report urged officials to speed up plans for constructing an ironclad ship for the Union army, saving them from an ugly attack for which they would not have been prepared. If Touvestre had never provided the intelligence, the USS Merrimac would have been given several more unchallenged weeks to quite possibly disrupt the Union’s blockade of Norfolk. The purpose of this block is to celebrate and honor the countless slaves and freed blacks living within Confederate regions who risked their lives to serve the Union army. In this piece, we also recognize the wider sacrifices made by black people to support a country that has continued to deny them humanity and safety.
Date Created: 2017
PID: grinnell:25508

Title: Invitation
Description: This block emerged from an invitation to participate in a campus-wide reflection on race, revolution, and artist’s place in our troubled social context. The ominous and powerful insect, the central image in this piece, is based on Alejo Carpentier's magical realist novel on the Haitian revolution, The Kingdom of this World. Is the insect colonialism? The revolution? It confronts the viewer with questions: Why don’t we know our own history, and why are we so afraid to teach it? In the same way that the insect confronts the viewer in this piece, we must confront our history and the ways in which it impacts our lives today. Although the insect hovers over us, threatening to destroy our memories, histories, and futures, we continue to coexist with it, allowing it to grow and respond to our changing conditions. The layering, movement, and sedimentation of the composition is meant to evoke the oceans, currents, and the troubling depths of race as “natural” yet at the same time constructed, still powerful and unsettling. It is a sea constantly troubled, whether we are aware or not. This block, and this installation as a whole, acts as an invitation to calmly evaluate ourselves in relation to our histories and education, without drowning in the waves.
Date Created: 2017
PID: grinnell:25500

Title: La Sirene
Description: The centerpiece of this block is a formerly minted Haitian coin. The coin features a profile view of La Sirene, a mami wata (mermaid) and a Loa of wealth. The complex mythology of Haitian Vodou was centered around an extensive pantheon of deities called Loa, each representing a unique natural force or human attribute. La Sirene is married to Agwe, Loa of the sea, and is known to embody materialism and vanity. The objects which surround La Sirene were chosen for their association with the sea; the translucent blue and white pebbles remind us of crashing ocean waves, and the small floating moon above the coin alludes to the power La Sirene holds over the oceans and tides. The torn fishnet placed over the coin is a reference to a life spent in the seas, yet it also represents bondage, pillage, and liberation, reminding us of the terrible violence and awesome courage that led to the birth of the nation of Haiti. The artists also included La Sirene veve, a geometric religious symbol drawn on the floor of a sacred space with corn meal, wheat flour, soil, or chalk. These objects and drawings, collected and arranged by the artists, unite together to create a piece which honors the deity and her worship while also recognizing the struggle that enabled the minting of a uniquely Haitian currency, presented here almost like a trophy raised high at the end of a hard-fought battle.
Date Created: 2017
PID: grinnell:25512

Title: The Man, The Machine
Description: This block depicts the transformation of the cotton and slave industries after the invention of the cotton gin. It aims to capture small sober reminders that enslaved peoples were commodities in the eyes of the United States, their only intended purpose to advance capital and power within the nation. When considering how to visualize freedom we must also consider how to re-imagine profit. Representing the intersection between bodies and profit, this block asks observers a simple question: Is the slave nothing more than an outdated cotton gin?
Date Created: 2017
PID: grinnell:25491

Title: The Storm
Description: The center image of this block, placed on the very bottom of the mold so as to appear farthest from the viewer, depicts the capital city of Port-au-Prince after the magnitude 3.1 hurricane which devastated the island in 2010. In this piece, the city is divided by a trail of nails; the buildings on the left side of the nails had received government funding for repair and the buildings on the right did not. The national poverty that necessitated this divide is one of the many ailments that plague formerly colonized nations; either you submit to imperial rule, or suffer economic consequences so often brushed aside as “third world problems.” In popular images of Port-au-Prince the right side of this picture is often cut out, eliminating the catastrophe from contemporary memory and thereby erasing the physical and emotional trauma caused by the disaster. The left side of this block depicts an ideal Haiti. A land warmed and nurtured by bright sunshine, this Haiti is known for its brightly colored houses and shell-speckled beaches, represented here with colorful sequins, marbles, and sea glass. The set of keys, paired with reflective shapes evocative of windows, call to mind a welcoming community where every family has a home. The right side of the block, however, represents the true Haiti. Economic class seems fixed enough to be nailed down. The black and amber stones represent Haiti’s crippling dependance on oil and external revenue, and the true Haiti is seen here still entangled in the net of poverty and colonialism. While this Haiti may seem grim, it is comprised of tools which can be used to build a brighter future. Buttons, screws, nails, and netting may look like detritus to some, but can transform into implements with which to achieve a more idyllic Haiti.
Date Created: 2017
PID: grinnell:25514

Title: Veneer
Description: At the center of this block is a photograph of Haitian slaves harvesting sugar cane before the revolution. Look closely at the image and focus on the people’s faces. How is this photograph different from other images of plantation slavery? Look closer and you may realize that the photograph is placed on top of another image, covering everything but the outer edges. The pictures we see and the stories we tell may not reveal the entire truth, and some narratives of the past mask another’s reality. Perhaps history should not be viewed as a timeline, with one image placed next to another, but should look more like an overused scrapbook; you must peel one image away to reveal another.
Date Created: 2017
PID: grinnell:25497