Search results | Digital Grinnell

Title: Kochon Kréyol
Description: At the center of this block, a cut-out photograph of a domestic pig is superimposed over a woodcut print showing pigs in a farmhouse pen, framed by the words “Kochon Kréyol” and “Zami Mwen” which mean “creole pig” and “good friend” in Creole. The pig imagery is surrounded by leaves, buttons, sequins, and red flower petals. The petals, cut into droplets, resemble drops of blood and call to mind the animal sacrifice often performed in Haitian Vodou ritual. Goats, pigs, chickens, and bulls are among the animals commonly sacrificed in the ritual, the role of which is to emphasize the importance of blood and flesh, the sources of life-force and vigor in Vodou tradition. Although the domesticated pig is commonly slaughtered either for ritual or food, the woodcut honors the pig’s sacrifices by addressing it as a good friend in the Haitian language, exemplifying the creole appreciation for all living beings.
Date Created: 2017
PID: grinnell:25517

Title: La Sirene
Description: The centerpiece of this block is a formerly minted Haitian coin. The coin features a profile view of La Sirene, a mami wata (mermaid) and a Loa of wealth. The complex mythology of Haitian Vodou was centered around an extensive pantheon of deities called Loa, each representing a unique natural force or human attribute. La Sirene is married to Agwe, Loa of the sea, and is known to embody materialism and vanity. The objects which surround La Sirene were chosen for their association with the sea; the translucent blue and white pebbles remind us of crashing ocean waves, and the small floating moon above the coin alludes to the power La Sirene holds over the oceans and tides. The torn fishnet placed over the coin is a reference to a life spent in the seas, yet it also represents bondage, pillage, and liberation, reminding us of the terrible violence and awesome courage that led to the birth of the nation of Haiti. The artists also included La Sirene veve, a geometric religious symbol drawn on the floor of a sacred space with corn meal, wheat flour, soil, or chalk. These objects and drawings, collected and arranged by the artists, unite together to create a piece which honors the deity and her worship while also recognizing the struggle that enabled the minting of a uniquely Haitian currency, presented here almost like a trophy raised high at the end of a hard-fought battle.
Date Created: 2017
PID: grinnell:25512

Title: Lake and rock in China
Description: Photograph of a rock formation next to a lake in China.
Date Created: 1924
PID: grinnell:17391

Title: Looking southeast at Dewar, Iowa, Schmitt Brothers
Description: Looking southeast at the town of Delmar, Iowa, with the Schmitt Brothers hardware and implement store in the background. Frank K. Schmitt opened the business in fall of 1900 with his cousin, Frank Fritz. After Fritz's death, Frank J.'s brother Edward entered the partnership in 1902.
Date Created: 1905
PID: grinnell:16844

Title: Looking southwest at Dewar, Iowa, Mt. Zion Church, Mount Zion Church
Description: Looking southwest at the town of Delmar, Iowa, with the Mt. Zion Church in the background. The Mt. Zion Church was moved to Dewar from Bennington, Iowa, in 1905.
Date Created: 1907
PID: grinnell:16845

Title: Loving v. Virginia
Description: In 1967, the Supreme Court of the United States unanimously voted to dismantle all state laws prohibiting intermarriage, overriding legal restrictions based on race written in 1883. In this block, created by studio assistant Leina’ala Voss, the first page of the Loving v. Virginia court transcript serves as a partial background on which two rings and a set of keys have been arranged; these objects symbolize the bond of marriage and evoke the feeling of a shared home. To the left of the court transcript the artist has placed a net, surrounded by metal nails, buttons, and fragments of colored flowers. Beneath the netting the words “race mixing is communism” appear as a headline above an image of a white protester, his face concealed behind dark sunglasses. This image is juxtaposed against a photograph which shows laughing children and their parents, innocent and unbothered by the chaos which surrounds them. By placing symbolic objects representative of marriage and domesticity alongside a supreme court document and Loving v. Virginia protest imagery, this block depicts how love itself has become a highly politicized issue defenseless against the noxious gass of racism and hatred. This block also reminds the viewer that even today we must not take our rings and keys, and the people we love, for granted; for there once was a time when even the love we feel for our family was unlawful in the eyes of our constitution.
Date Created: 2017
PID: grinnell:25516

Title: Men on a road in China
Description: Photograph of three men standing on a dirt road in China.
Date Created: 1924
PID: grinnell:17405

Title: Men with broken-down car in China
Description: Photograph of an early-20th-century car with a flat tire.
Date Created: 1924
PID: grinnell:17390

Title: Pagoda statue outside a Chinese temple
Description: Photograph of a tall, pagoda-shaped structure in front of a larger temple.
Date Created: 1924
PID: grinnell:17400

Title: Portrait
Description: This piece aims to honor the service of black and Haitian military men. When considering the Haitian Revolution we often tell the stories of men such as Toussaint L'Ouverture, one of too few symbols of black military power. This block places a black military leader at the center of attention, and also aims to connect his story with slavery in Haiti, America, and beyond. In this block, the image of the Haitian militia man appears beside an illustration of a cotton plant. Although slavery in Haiti was fueled by sugarcane, not cotton, an image of a cotton plant is placed here to remind the viewer that slavery is and shall remain a hallmark of American history, and issues of injustice in the military still occur today. When we consider the history of the transatlantic slave trade, we do not often think of its impact on how black people are treated in the military. Erased from history and celebration, black bodies were catalogued as equipment much like weapons and protective wear. While great progress has been made since the abolition of slavery and the integration of the military, we still have a long way to go in our quest for equal treatment of people of color as well as gay and transgender people in the military.
Date Created: 2017
PID: grinnell:25490