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Title
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La Sirene
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Description
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The centerpiece of this block is a formerly minted Haitian coin. The coin features a profile view of La Sirene, a mami wata (mermaid) and a Loa of wealth. The complex mythology of Haitian Vodou was centered around an extensive pantheon of deities called Loa, each representing a unique natural force or human attribute. La Sirene is married to Agwe, Loa of the sea, and is known to embody materialism and vanity. The objects which surround La Sirene were chosen for their association with the sea; the translucent blue and white pebbles remind us of crashing ocean waves, and the small floating moon above the coin alludes to the power La Sirene holds over the oceans and tides. The torn fishnet placed over the coin is a reference to a life spent in the seas, yet it also represents bondage, pillage, and liberation, reminding us of the terrible violence and awesome courage that led to the birth of the nation of Haiti. The artists also included La Sirene veve, a geometric religious symbol drawn on the floor of a sacred space with corn meal, wheat flour, soil, or chalk. These objects and drawings, collected and arranged by the artists, unite together to create a piece which honors the deity and her worship while also recognizing the struggle that enabled the minting of a uniquely Haitian currency, presented here almost like a trophy raised high at the end of a hard-fought battle.
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Date Created
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2017
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PID
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grinnell:25512
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Title
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Looking southeast at Dewar, Iowa, Schmitt Brothers
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Description
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Looking southeast at the town of Delmar, Iowa, with the Schmitt Brothers hardware and implement store in the background. Frank K. Schmitt opened the business in fall of 1900 with his cousin, Frank Fritz. After Fritz's death, Frank J.'s brother Edward entered the partnership in 1902.
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Date Created
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1905
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PID
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grinnell:16844
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Title
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Loving v. Virginia
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Description
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In 1967, the Supreme Court of the United States unanimously voted to dismantle all state laws prohibiting intermarriage, overriding legal restrictions based on race written in 1883. In this block, created by studio assistant Leina’ala Voss, the first page of the Loving v. Virginia court transcript serves as a partial background on which two rings and a set of keys have been arranged; these objects symbolize the bond of marriage and evoke the feeling of a shared home. To the left of the court transcript the artist has placed a net, surrounded by metal nails, buttons, and fragments of colored flowers. Beneath the netting the words “race mixing is communism” appear as a headline above an image of a white protester, his face concealed behind dark sunglasses. This image is juxtaposed against a photograph which shows laughing children and their parents, innocent and unbothered by the chaos which surrounds them. By placing symbolic objects representative of marriage and domesticity alongside a supreme court document and Loving v. Virginia protest imagery, this block depicts how love itself has become a highly politicized issue defenseless against the noxious gass of racism and hatred. This block also reminds the viewer that even today we must not take our rings and keys, and the people we love, for granted; for there once was a time when even the love we feel for our family was unlawful in the eyes of our constitution.
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Date Created
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2017
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PID
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grinnell:25516
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Title
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Portrait
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Description
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This piece aims to honor the service of black and Haitian military men. When considering the Haitian Revolution we often tell the stories of men such as Toussaint L'Ouverture, one of too few symbols of black military power. This block places a black military leader at the center of attention, and also aims to connect his story with slavery in Haiti, America, and beyond. In this block, the image of the Haitian militia man appears beside an illustration of a cotton plant. Although slavery in Haiti was fueled by sugarcane, not cotton, an image of a cotton plant is placed here to remind the viewer that slavery is and shall remain a hallmark of American history, and issues of injustice in the military still occur today. When we consider the history of the transatlantic slave trade, we do not often think of its impact on how black people are treated in the military. Erased from history and celebration, black bodies were catalogued as equipment much like weapons and protective wear. While great progress has been made since the abolition of slavery and the integration of the military, we still have a long way to go in our quest for equal treatment of people of color as well as gay and transgender people in the military.
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Date Created
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2017
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PID
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grinnell:25490
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Title
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The Fire
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Description
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On August 16th 1791, in the eleventh month of the Haitian Revolution, slaves from the Limbé district set fire to a wealthy French estate. During their subsequent interrogation they revealed the names of rebellion leaders, further advancing the story of the revolution. As the story of the rebellion spread over the island, slaves vowed to burn as many plantations as possible. Fiery acts such as these became more common as the revolution gathered steam, harming humans and animals alike and leaving the once beautiful Haitian landscape black and smoldering. In this block, the artist has used fake flower petals, red marbles, and enlarged images of orange microscopic organisms to create the sensation of heat and flames while also incorporating allusions to nature. The block revolves around an image depicting a burning plantation and a rioting mass of people running with arms raised, a scene from the 1791 revolt. On the left, a figure wearing a crown hangs from a tree, perhaps symbolizing the persecution of the Haitian people at the hands of French colonists.
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Date Created
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2017
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PID
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grinnell:25506
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Title
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The First Meeting
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Description
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This piece aims to juxtapose Iowa’s progressive aims with its oppressive past. The centerpiece of this block is a poster publicizing an anti-slavery meeting which took place in Iowa. While anti-slavery meetings such as this one were necessary in the push towards abolition, the artist urges Iowans to explore their state’s relationship to slavery on a deeper level. The artist has incorporated chain-like strands of metal to symbolize the bondage of enslaved peoples, and depictions of genetic material captures the implications of slavery for actual living organisms. While Grinnellians may sometimes put their town on a pedestal for its historic abolitionist position and refusal to join the Confederate Army, this block calls attention to the pain and suffering that still occurred in this state at the hands of racism and white supremacy.
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Date Created
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2017
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PID
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grinnell:25483
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Title
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The Greatest Lie
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Description
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This block was created around the theme of agriculture, an industry inextricably linked to slavery in both the Caribbean and the United States. To echo themes of agriculture, the artist included images of the cotton plant, as well as organic shapes which resemble flowers, seeds, and other found natural objects. Corn kernels, buttons, and leaves unite the realms of the home and the outdoors, as was often the case on a working plantation. The center photograph depicts slaves on a cotton plantation engaging in agricultural work, however the workers are not in motion but are posted in a triangular composition facing the photographer. The second photograph is also from a plantation, yet the subjects are household workers as opposed to field hands. These images both show life on the plantation, but only to an extent; they are purposefully arranged and therefore tell a very different story than a candid photograph might tell. These juxtaposed images are symbolic representations of the censorship applied to stories of slavery in American culture and education.
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Date Created
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2017
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PID
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grinnell:25488
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Title
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The Journey
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Description
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This block was created around the theme of the journey. We all go through different journeys in our lives, some longer and more challenging than others, but every journey is important and demands courage and strength. This block honors those who were challenged by a specific journey unique to American history and relevant, even more specifically, to the state of Iowa; the story of the Underground Railroad. This block is comprised of a map of the Underground Railroad in the South, framed by a smattering of screws, pill capsules, buttons, stars, and other found objects. It also includes a photograph of the Lewelling House, a popular anti-slavery meeting house and renown safe stop on the Underground Railroad in an area of the Midwest particularly unfriendly to slaves and freed blacks during the years before the Civil War. Although the area of the South portrayed in the map is, of course, miles from the Lewelling House, the experience of black people in America is part of our entire country’s history, not just the areas most ravaged by institutional slavery and injustice. Although we often associate slavery with the American South, we must not forget that slavery was a national issue which demanded the attention of every city, small town, and individual, much like issues of racism still demand every person’s attention, no matter their race, today. The strewn nails and capsules surrounding the images in this block allude to journeys of different kinds, both physical and emotional. As our eyes follow the paths drawn by these loose objects we may be reminded of journeys we have taken in our own lives.
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Date Created
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2017
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PID
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grinnell:25495
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Title
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The Lewelling House
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Description
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The goal of this block is to awaken in the viewer the historical ache that is the legacy of slavery in Iowa. Superimposed over an image of Iowa is a road map of the Underground Railroad, with squares and circles placed along the routes to indicate safety for runaway slaves. In the upper right hand corner of the state the artist has placed an image of the Lewelling house of Henry County, Iowa, a meeting place for abolitionist activists and one of the stops on the Underground Railroad. The stones and flowers which surround Iowa, vibrant and glimmering, allude to the power of preservation. With preservation in mind, we must ask ourselves: How can artists and activists revisit the historical bondage of our ancestors while attempting to move onwards to freedom? J.B. Grinnell founded Grinnell with abolition as one of his key tenets. As we peer into the history of Iowa we confront the question of whether Grinnell College continues to protect the freedom of the individual, or whether we have fallen into neoliberal agendas that serve our oppressors. The evocation of discomfort through the topic of slavery serves as a reminder of the necessity to reimagine the realities of imperialism within and without the U.S.
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Date Created
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2017
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PID
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grinnell:25482